{"id":145884,"date":"2023-12-07T11:34:00","date_gmt":"2023-12-07T09:34:00","guid":{"rendered":"https:\/\/blog.nli.org.il\/?p=145884"},"modified":"2025-12-17T11:23:08","modified_gmt":"2025-12-17T09:23:08","slug":"embracing-the-light-of-hanukkah","status":"publish","type":"post","link":"https:\/\/blognli2026.moonsite.co.il\/en\/embracing-the-light-of-hanukkah\/","title":{"rendered":"Embracing the Light of Hanukkah"},"content":{"rendered":"

Donuts, dreidels, golden coins and gifts. Memories of Hanukkah are set on a backdrop of cozy winter nights, permeated by the smells of oily foods, laughter from silly games and lots of time spent with family. As presents are exchanged and songs are sung, Hanukkah holds a special warmth and innocence in many of our minds. But, when asked to sum up Hanukkah in just one image, almost all of us would recall the hanukkiah lights, set in front of foggy windows, as the bright candles burn for all to see.<\/p>\n

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Young girls lighting the hanukkiah<\/a> after immigrating to Israel, 1948, Rudi Weissenstein, the Photohouse Collection, the National Library of Israel<\/span><\/figcaption><\/figure>\n

A source of pride in Jewish culture is the concept of showing off our light in the midst of nightfall\u2019s darkness. But while the theme of Hanukkah is usually perceived to be this pride and openness, when it comes to the Hanukkah story itself, it is hard to deny that concealment and hiddenness are also very apparent themes. There is a fascinating tension here between these two contrasting ideas. In this article we will explore how we have come to equate Hanukkah with a Jewish sense of pride and why is it such an important message to share, especially during times like these, in which it seems that many Jews will be celebrating Hanukkah amidst a backdrop of distress and war.<\/p>\n

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The Shohat Family<\/a> celebrating <\/span>Hanukkah<\/a>, 1977, Dan Hadani, the Dan Hadani Collection, the Pritzker Family National Photography Collection, the National Library of Israel<\/span><\/figcaption><\/figure>\n

The story of Hanukkah begins around 168 BCE, when the Seleucid ruler Antiochus IV Epiphanes began persecuting the Jews in his kingdom, which included the territory of Judea, and forced them to either renounce their Judaism or face certain death. Due to his horrific threats, this point in history marked the start of an era of hiddenness which descended upon the Jewish people. Many Jews living during this time made the difficult decision to outwardly adopt Greek religious practices and culture in public to avoid punishment, but continued to practice their Judaism in private – praying, studying, and practicing the Jewish laws as best they could.<\/p>\n

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Lighting the hanukkiah at Rambam Hospital<\/a>, 1981, IPPA Staff Photographer, the Dan Hadani Collection, the Pritzker Family National Photography Collection, the National Library of Israel<\/span><\/figcaption><\/figure>\n

This history is symbolized by a story that is often told about the origins of the dreidel – a spinning top traditionally played with on Hanukkah. During Antiochus\u2019 reign, Jewish children were of course banned from learning any Torah. Not wanting the legacy of Jewish learning to die out, the tale recounts that their parents would hide the children away and teach them Torah in secret. As a backup measure, they set out dreidels in the hiding spots, too. If a Greek official were to walk past and happen to spy them, the children would immediately begin to play with their innocent spinning tops! Though the story is not based on historical fact, and originates in a much later tradition, today, Jewish children continue to play dreidel each Hanukkah to commemorate this dark period in history, when living openly as a Jew was not a possibility.<\/p>\n

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Lighting the hanukkiah<\/a>, Central Archives for the History of the Jewish People, the National Library of Israel<\/span><\/figcaption><\/figure>\n

At the same time, an even bigger concealment was taking place. The story of Hanukkah concludes with a great war between the Greek army and the Jewish army, led by members of the Hasmonean family, who later came to be known as the Maccabees. When we think of the Maccabees, we picture brave strong fighters, and this is not incorrect. However, before the final days of battle commenced in earnest, the Maccabees were in fact best described as a hidden group of insurgent guerilla fighters.<\/p>\n

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Lighting the hanukkiah for wounded IDF soldiers<\/a> at Tel Hashomer Hospital, 1969, IPPA Staff Photographer, the Dan Hadani Collection, the Pritzker Family National Photography Collection, the National Library of Israel<\/span><\/figcaption><\/figure>\n

Setting up their bases in the caves and hideouts of the Judean countryside under the leadership of Judah Maccabee in 166 BCE, the story is told of how these Jewish soldiers formed clandestine groups of fighters and dissidents who would set out on underground missions while their forces grew in size and skill. For much of the war, the Maccabees would wait just beyond eyesight, hiding in the wilderness and using the element of surprise to attack effectively. It was only with the conclusion of the Hanukkah story, as the great large-scale battles of the Greek-Jewish war broke out, that the Maccabees rose up to fight in the open.<\/p>\n

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Young boy lights a <\/span>hanukkiah at the Ministry of Foreign Affairs<\/a>, 1949, Benno Rothenberg, the Meitar Collection, the Pritzker Family National Photography Collection, the National Library of Israel<\/span><\/figcaption><\/figure>\n

Hanukkah is also a festival of hidden miracles. The famous story of that one last jug of oil which lit the ritual menorah<\/em> in the ruins of the Jewish temple was found after being hidden amongst the rubble, not presented in plain sight. Similarly, a hidden miracle occurred after it seemed that the Maccabees might not survive the war. Only one Maccabee named Simon survived past the Hanukkah story. Yet it was Simon who would go on to officially found the great Hasmonaean dynasty, the first instance of full Jewish sovereignty since the fall of the Kingdom of Judah more than 400 years earlier. This was something that few could have dreamed of at the time, which allowed the Jewish people to once again rise up in strength.<\/p>\n

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Blessings for lighting the hanukkiah<\/a>, Amsterdam, 1750, the National Library of Israel\u00a0<\/span><\/figcaption><\/figure>\n

Hence, one might think that moving forward from the story of Hanukkah, this annual holiday would be celebrated with references to hiddenness, the way that we commemorate the hidden miracles of Purim or Shemini Atzeret. But this is not the moral of the Hanukkah story. The story of Hanukkah ends with a menorah<\/em>, lit bright for all to see, standing unscathed amongst the wreckage of Jerusalem. This image conveys a clear message that despite being repeatedly knocked down, the Jewish people are not afraid of their identity. In fact, it reminds us that we will never again allow ourselves to be hidden away with shame. We are here. We are bright. We continue to burn. That is the message of Hanukkah.<\/p>\n

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Young boy <\/span>lights a hanukkiah at the Western Wall<\/a>, 1969, IPPA Staff Photographer, the Dan Hadani Collection, the Pritzker Family National Photography Collection, the National Library of Israel<\/span><\/figcaption><\/figure>\n

And over the years, this is what we have seen from the Jewish people time and time again.<\/p>\n

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Hanukkah in Fuerstenfeldbruck<\/a> DP Camp, Germany, 1945, Yad Vashem Archive 1486\/582<\/span><\/figcaption><\/figure>\n

One of the most famous images associated with the Holocaust is of course the image of a hanukkiah, one of the most enduring symbols of Judaism, standing proud in the window of a house while across the street we see a Nazi flag draped on a building. This image is so famous because it shows exactly how far the Jewish people will go in order to protect their identity, and stand firm in the face of oppression.<\/p>\n

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Rachel and Rabbi Akiva Posner\u2019s hanukkiah<\/a> in Kiel, Germany, (still lit each year by their grandchildren), photo by Rachel Posner, Hanukkah 1931, Yad Vashem<\/span><\/figcaption><\/figure>\n

But this is not the only hanukkiah that remains from the Holocaust. A hanukkiah was found, wrapped in newspapers dating back to 1941, hidden under the flooring of the synagogue building in Alphen aan den Rijn, Holland, which was used each year during Hanukkah until the deportation of the family to whom it belonged. Similarly, the French Moroccan Cohen family, fleeing persecution with not much more than a suitcase, chose to take their hanukkiah with them when they were forcibly evicted from Casablanca, so that they could continue to light the Hanukkah candles wherever they might end up. Another tale from within the ghetto walls of Lodz, Poland, recounts that the chairman of the Judenrat, Mordechai Chaim Rumkowski, was known for proudly lighting the hanukkiah each year despite the dangers of doing so, right up until the liquidation of the ghetto. Many Jewish families keep such Holocaust-era hanukkiot as heirlooms and stories continue to abound of Jews refusing to hide their light, despite their tormentors attempting to stamp it out.<\/p>\n

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A Hanukkah <\/span>candle lighting ceremony in the Westerbork<\/a> transit camp, Netherlands, 1943, photo: Yad Vashem<\/span><\/figcaption><\/figure>\n

The origin of the word \u201cHanukkah\u201d is debated, but it is clear that it contains the Hebrew root \u05d7\u05e0\u05db which means \u201cto dedicate\u201d. As the Jews dedicated themselves to their identity through the story of Hanukkah, so too do we see that continued dedication right up until today. Israel is beautiful at Hanukkah time. Traditionally, many Israeli Jews light their hanukkiah in a box outside of their house, not on their windowsill, and walking the streets of Israel seeing families gathering to light their candles is a truly special experience. It is also continuous. Despite the many wars that have ravaged Israel since its conception, each year, whether during war or peace, these special candelabras can be seen glowing bright.<\/p>\n

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IDF unit lights <\/span>hanukkiah made out of exploded rockets<\/a>, 1970, IPPA Staff Photographer, the Dan Hadani Collection, the Pritzker Family National Photography Collection, the National Library of Israel<\/span><\/figcaption><\/figure>\n

During times of global conflict, Jews typically come under even more frequent attack when proudly expressing their identity. When Ukrainian Jews, recently caught in conflict, lacked light to see, fuel to cook, and lived under constant curfew, hanukkiot were still seen shining proudly from homes and town squares throughout the country. When the public lighting of the hanukkiah in London was cancelled just a few days ago, British Jews banded together and pledged to hold their own candle lighting ceremony, unafraid of expressing who they are. And the examples can go on and on and on.<\/p>\n

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Ruling from the Chief Rabbinate of the IDF<\/a> allowing soldiers to light candles with any available oil including gun oil, say the blessings over flashlights, and light candles in a private place, <\/span>Ma\u2019ariv<\/em>, December 26, 1978, the National Library of Israel Historical Jewish Press Collection<\/span><\/figcaption><\/figure>\n

In times of war, this sense of collective identity is even more important than ever, and perhaps that is why, despite the challenges that face Israel during moments of conflict such as these, each year the hanukkiot continue to shine bright from Jewish homes across the country.<\/p>\n

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IDF soldiers<\/a> lighting the hanukkiah <\/span>in the Negev Desert<\/a>, 1949, Benno Rothenberg, the Meitar Collection, the Pritzker Family National Photography Collection, the National Library of Israel<\/span><\/figcaption><\/figure>\n

Many wonder what will happen this year. While some of our brave soldiers will be allowed home to celebrate the holiday with their families and friends, many others will have to commemorate Hanukkah in the Gaza Strip, or on army bases around the country. But fear not, the light cannot be dimmed, no matter how burdened or tormented our people become. Many individuals have already began collecting donations to deliver candles and Hanukkah treats to our IDF soldiers, and there are organizations who have pledged to deliver Hanukkiot to each and every army base, so that no Jew will be left out, and all the soldiers will get to light their candles and help put an end to our darkness.<\/p>\n

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Chabad <\/span>delivering donuts to IDF soldiers<\/a>, 1985, Yossi Aloni, the Dan Hadani Collection, the Pritzker Family National Photography Collection, the National Library of Israel<\/span><\/figcaption><\/figure>\n

As Jewish history continues through the good times and the bad, this year once again we will witness the heart-wrenching sight of hanukkiot shining bright from the battlefields of Israel. While this image is not an easy one to process, it\u2019s a reminder that our nation and our pride can never be wiped out. The\u00a0haftarah<\/em>\u00a0reading which is recited on the Shabbat of Hanukkah comes from Zechariah 4:6 and proclaims that the Jews will succeed \u201cnot by might, not by power, but by spirit\u201d. No matter where we are spending Hanukkah this year, remember that ultimately it is our spirit which will keep us strong, and our Hanukkah lights will remind us never to dim our shine for anyone.<\/p>\n","protected":false},"excerpt":{"rendered":"

Jewish pride is exemplified annually in the tradition of lighting the hanukkiah candles, but the Hanukkah story itself is actually full of themes of concealment and hiddenness. 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