{"id":13049,"date":"2017-11-06T13:57:20","date_gmt":"2017-11-06T11:57:20","guid":{"rendered":"http:\/\/blog-dev.nli.org.il\/irene-harand-one-womans-answer-to-hitler\/"},"modified":"2021-10-21T12:31:13","modified_gmt":"2021-10-21T09:31:13","slug":"his_struggle","status":"publish","type":"post","link":"https:\/\/blognli2026.moonsite.co.il\/en\/his_struggle\/","title":{"rendered":"Irene Harand: One Woman’s Answer to Hitler"},"content":{"rendered":"

In 1935, an obscure book was published in Austria titled Sein Kampf <\/em><\/a>(His Struggle, an Answer to Hitler). The author, Irene Harand, went through Hitler’s Mein Kampf <\/em>(My Struggle) and tore to shreds\u00a0the book’s\u00a0antisemitic claims, allegations, and ideology which swept through Germany and Austria from the time of its first publication in 1925.<\/p>\n

Harand’s book, translated into English\u00a0<\/a>in 1937, is full of refutations of the antisemitic libels which Hitler used liberally in Mein Kampf. <\/em>Harand rips into “The Protocols of the Elders of Zion”:<\/p>\n

The text of the Protocols from beginning to end is nothing but a mess of lies and forgeries.<\/em><\/p>\n

Any reflective individual who reads the Protocols will see at first glance that they are criminal fantasies of the worst order, and that the Jews have had no possible connection with them. The Nazis cannot Produce one iota of evidence that they are authentic. (pg. 175.)<\/em><\/p>\n

\"\"
Page 175 from “His Struggle”<\/figcaption><\/figure>\n

Harand also attacks the idea that Jews are without a culture of their own and infiltrate societies for the sake of their own self-preservation:<\/p>\n

Hitler maintains that the Jews never possessed a culture of their own, but always borrowed their intellectual substance from other peoples.<\/em><\/p>\n

[\u2026]<\/em><\/p>\n

These Hitlerian comments on cowardice, lack of idealism and self-sacrifice in the Jews are totally devoid of any truth. (pg. 118.)<\/em><\/p>\n

\"\"
Page 118 from “His Struggle”<\/figcaption><\/figure>\n

Harand, a Catholic Austrian, had no qualms about bringing to the forefront the ways that Christianity itself drove antisemitic ideas – ideas that\u00a0became entrenched outside of\u00a0religion and into social\u00a0bias regarding Jewish people. She deconstructed these ideas throughout her book Sein Kampf <\/em>in clear and easy language, giving examples, and exposing the fabrications of stereotypes and lies.<\/p>\n

Between 1933 and the\u00a0annexation of Austria by Nazi Germany in 1938, Irene Harand worked tirelessly and endlessly against the antisemitic incitement that swept through Austria after Hitler’s rise to power. She became a thorn in the side of the Austrian Nazi party for her activism and efforts to denounce Nazism and antisemitism.<\/p>\n

Part of Irene Harand’s activism included a lecture circuit that took her all over Europe. During the Anschluss she happened to be in England. It was then that she decided against returning to Austria and ultimately immigrated to the United States where she used her connections to provide visas for over 100 Austrian Jews, helping them escape from the hands of the Nazis.<\/p>\n

In 1968 Yad Vashem recognized Irene Harand as Righteous Among the Nations.<\/p>\n

This article was written with the help Dr. Stefan Litt\u00a0of the Archives Department of the National Library.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

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